Syllabus topics (RTMNU)
- I have three Visions for India - A. P. J. Abdul Kalam
- Women's Role in the National Movement - Subhas Chandra Bose
- Gold in the Graveyard by Anna Bhau Sathe (Translated by Milind Bhagwan Pandit)
- The Father - Bjørnstjerne Bjørnson
- The End of Living and the Beginning of Survival – Chief Seattle
1. I have three Visions for India – A. P. J. Abdul Kalam
About the Author
Dr. A. P. J. Abdul Kalam (1931–2015) was a scientist and the 11th President of India (2002–2007). He was popularly called the 'Missile Man of India' and the 'People's President'. His well-known books include Wings of Fire and Ignited Minds.
Nature of the Text
This is an inspiring speech. It is addressed mainly to young Indians. It is widely circulated under Kalam's name.
The Three Visions
- Freedom: India was invaded and ruled by outsiders for centuries, yet India never invaded any other nation. The First War of Independence (1857) began the struggle for freedom. Kalam says we must protect, nurture and build on this freedom. If we are not free, no one will respect us.
- Development: India has remained a 'developing nation' for too long. It is time to see ourselves as a developed nation. Kalam points out that India is already among the leading nations in several fields.
- India must stand up to the world: Only strength respects strength. India must be strong as a military power and also as an economic power. Both must go hand in hand.
Other Key Points
- Great teachers: Kalam gratefully remembers Vikram Sarabhai, Satish Dhawan and Brahm Prakash.
- Negative media: He criticises the Indian media for giving importance to bad news. He says it ignores Indian successes, for example in agriculture, satellites and defence.
- Obsession with foreign things: Indians admire foreign goods and lack self-respect.
- Blame culture: Indians obey rules abroad, for example in Singapore or Tokyo. At home, the same people blame the government for dirt and corruption. Kalam asks citizens to take personal responsibility.
2. Women's Role in the National Movement – Subhas Chandra Bose
About the Author
Subhas Chandra Bose ('Netaji') was born on 23 January 1897 at Cuttack.
- He was President of the Indian National Congress in 1938 (Haripura) and 1939 (Tripuri).
- He founded the Forward Bloc (1939).
- He led the Indian National Army (INA) or Azad Hind Fauj.
- He formed the Provisional Government of Free India (Azad Hind) in 1943.
His slogans 'Jai Hind' and 'Dilli Chalo' are famous.
Main Ideas
- Women as equal partners: Bose believed that freedom cannot be won by men alone. Women must take an active and equal part in the struggle.
- Inspiration from history: He drew on the courage of Indian heroines, especially Rani Lakshmibai of Jhansi (1857). He named the INA's women's regiment the Rani of Jhansi Regiment (1943). It was led by Captain Lakshmi Swaminathan (later Lakshmi Sahgal).
- Beyond the traditional role: Women can serve as soldiers, nurses, organisers and propagandists, not only within the home.
- Sacrifice: National freedom demands sacrifice from every man and woman.
3. Gold in the Graveyard – Anna Bhau Sathe (Tr. Milind Bhagwan Pandit)
About the Author
Annabhau Sathe (1920–1969) was born at Wategaon (Sangli district, Maharashtra).
- He was a 'Lok Shahir' (people's poet), novelist and story writer.
- He was a social reformer and a key voice of the Samyukta Maharashtra Movement.
- His novel Fakira is famous.
- His writing gives voice to Dalits, workers and the poor.
The story was originally written in Marathi (Smashanatil Sone).
Summary (in brief)
The hero, Bhima, is a strong, hardworking labourer. He loses his work and is pushed into terrible poverty. To feed his family, he secretly searches the ashes of burnt bodies at a cremation ground for bits of gold and silver left from ornaments. In the dark and frightening graveyard, he must struggle against fear, wild animals and danger. The 'gold' he finds comes at a heavy human cost.
Themes
- Poverty, hunger and unemployment
- The dignity of labour versus survival
- The struggle of man against circumstances
- The irony that the poor find 'wealth' only among the dead
Bhima's character: physically strong, courageous, a loving family man, and a victim of social and economic injustice.
Style: realistic, grim descriptions, rural setting.
4. The Father – Bjørnstjerne Bjørnson
About the Author
Bjørnstjerne Bjørnson (1832–1910) was a Norwegian writer. He won the Nobel Prize in Literature (1903). He wrote the words of Norway's national anthem.
Summary
Thord Overaas is the richest and most influential man in his parish. He visits the priest at four stages of his son Finn's life:
- Baptism: He wants the baptism done alone, on a weekday, and pays generously.
- Confirmation: Sixteen years later, he wants Finn to stand first, and pays for it.
- Marriage: Eight years later, he arranges Finn's marriage to Karen Storliden, daughter of Gudmund.
- Tragedy: Finn drowns when the boat overturns on the lake. Thord searches for three days, finds the body and carries it home.
About a year later, a grey and humble Thord sells his farm. He gives half the money to the priest for charity in his son's memory. The priest says the son has at last brought him a true blessing.
Themes & Points
- Pride and the arrogance of wealth
- Fatherly love
- Grief leading to humility
- Spiritual transformation
Style: very short, compact story told through four meetings; economical dialogue; strong irony.
5. The End of Living and the Beginning of Survival – Chief Seattle
About the Author
Chief Seattle (c.1786–1866) was a leader of the Suquamish and Duwamish Native American tribes. The city of Seattle (USA) is named after him. The speech is linked to the 1850s, when the U.S. government wished to buy tribal land.
Note: The popular version of the speech was rewritten by later writers. Its exact wording is debated.
Main Ideas
- Earth cannot be sold: How can anyone buy or sell the sky, the air or the water?
- Sacredness of nature: Every part of the earth is sacred. Rivers are brothers and the earth is a mother.
- Contrast of attitudes: The white man treats the earth as something to conquer and exploit. The tribes treat it as sacred and to be respected.
- Web of life: Man did not weave the web of life; he is only a strand in it. Whatever he does to the web, he does to himself.
- Warning: Destroying nature (for example, killing the buffalo or spoiling the forests) leads to the 'end of living' and the 'beginning of survival'.
Quick Comparison
| Text | Form | Central Theme |
|---|---|---|
| Three Visions | Speech | Patriotism, development |
| Women's Role | Speech | Women in the freedom struggle |
| Gold in the Graveyard | Short story | Poverty, survival |
| The Father | Short story | Pride to humility |
| End of Living... | Speech | Ecology, sacred earth |
Likely exam questions
- (Long answer) Explain the three visions for India presented by Dr. A. P. J. Abdul Kalam. What does he say about the media and the attitude of Indian citizens?
- (Long answer) Trace the change in Thord Overaas's character in Bjørnson's story 'The Father'.
- (Short answer / short note) Write a short note on Chief Seattle's view of the relationship between man and nature.
- (Short answer / short note) Describe the struggle of Bhima in 'Gold in the Graveyard'.
- (Short answer / short note) What role did Subhas Chandra Bose want women to play in the national movement?